The Plot to Murder Ayurveda Surfaces again - Part 2
The Plot to Murder Ayurveda
Surfaces again - Part 2
There is response to my
post, they cover the following;
1. Then why does ayurveda
use herbs?
2. What you say is
impractical
I have answered as follows;
1. Why does ayurveda use
herbs?
Ayurveda is not about using
herbs. The present format evolved after the British redesigned the system as
per the report of its own committee (in 1930 if I remember correctly) that
dismissed the philosophy of ayurveda as religion, thereby effectively
castrating it.
Since that time ayurvedic
texts talk of disease names and corresponding herbs/ minerals/ patent herbo mineral
preparations. This was not the case earlier.
Ayurveda addresses body
conditions, according to the dominance of elements. There are three body types;
Vata = Air + Space
Pitta = Fire + Water
Kapha = Earth + Water
These are called dosha's or fault
lines maybe because they are unstable and are influenced by factors like
environment, food, lifestyle (including physical activity), and mentality.
Dosha's are corrected or
stabilized through adjustment to the environment, food, lifestyle, and mentality.
There are also other energy concentrating and mind counselling methods that are
very useful. Kumbhak and Tratak come to the mind, besides plain old meditation
and mindfulness.
As far as intervention is
concerned, which is secondary, the first preference is food intervention. Next
comes herbs.
How are food and herbs
viewed? They are not really viewed as per their physical composition or
nutrition value but according to the play of elements in them. The play of
elements in food and herbs is known by their taste; sweet, bitter, salty,
pungent, and astringent. Each of these influence the body constitution by
either ameliorating or aggravating the imbalance. They can balance the doshas
by reducing the imbalance.
If any herbal or herbo
mineral preparation is prescribed, the vaidya has to prepare it according to
the constitutional needs of the patient using local herbs grown in the region.
The potency of the herb
varies according to time and place. This also aids in individualized treatment.
There is a mental connection
between the flora and the vaidya. The vaidya approaches the plant / tree with
respect, and choosing the time of plucking, requests the plant to part with the
part appealing to the plant to provide its fullest potency and blessing/
compassion.
I have written about how a
gardener cured me of my 28 year old asthma. He asked me to come at the break of
dawn, was meditating when I reached him, and he waited for the first rays of
the sun, went to the plant, stood before it with folded hands, and uttering
something, gently plucked the leaves. The vaidya can also ask you to come at a
certain astrologically determined point called tithi.
So you see, it is not about
disease and the corresponding herb at all.
2. What you say is impractical
This is why I always say, to
have full time doctors is foolishness. The full time doctor is an irritant.
Always primed to do something and obtain immediate results, she or he does more
harm than good.
It is wise to remember the
sage words, "The doctor must do as much nothing as possible". Nature
knows best. Our duty is to understand natural laws and observe how the healing
takes place. It requires an amount of patient understanding that is often
beyond the capacity of a full time doctor dependent on the process for his
livelihood and income.
Once I had written to B M
Hegde Sir about this and he had pointed out that the prognosis is always better
when the patient arrives late to the doctor's chamber. By that time the body
has already stabilized with its own innate wisdom. Nothing can replace it, he
said.
Medicine requires subject
matter understanding, intelligence, wisdom, keen powers of observation,
experience, great patience, communication skills, captivating presence,
humility, and respect for the life form presenting before her or him for
healing.
What we have currently is a
high sounding pharma awarded degree with all the hubris that comes along with
it.
Physician heal thyself. Upon
healing is understood the process of healing and the ability to guide others
towards good health and wellbeing. We have a lady doctor within us who is
sharing her own experience of dealing with depression. It is out of the box and
so very enriching! I enjoy going through her blogs.
We are beset by the
mechanical view of the world. That works to an extent. But when we examine the
human being a completely different world emerges before us; as if through the
human being a tremendous power is making itself felt and known. Studying a
human being and the forces acting within her or him is a very humbling
experience.
As a postscript I wish to
convey my concerns. We still have systems and their knowledge base that are
capable of healing. Corrupting them leaves nothing but pain and misery for the
patient who has no way to recover. I myself recovered to an extent where I am
still functioning and working due to the inherent wisdom contained in the
traditional healing systems. Therefore I strive to preserve and disseminate
them for the benefit of those who are suffering.
We need diversity of
thoughts and practices. In the interest of patients that diversity is
essential.
Doctors are also human
beings, their families and relatives suffer from disease and need healing. Why
the hurry to finish everything off? Dr Madhav Nayak has adopted naturopathy.
His clientele definitely includes his colleagues and their family members who
have regained their health but cannot advertise it because of the obvious
repercussions. What a system pharma has built for us!
Let all benefit from all
systems. Each have their place. Let us concentrate on our duty towards nature
and life forms. Let us be a blessing to this world. Let us never be the cause
for pain and suffering.
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