The significance of Viswaroopa darshan.
Every Indian dreams of seeing the Viswaroopa form of the Lord. It is a very important part of the Bhagavad Gita - the dialogue between Krishna and Arjuna in the battlefield of Kurukshetra. When the Mahabharata serial was being aired on TV there was tremendous interest on the day the Viswaroopa (universal form of the supreme entity) of Sri Krishna was to be shown. People had even arranged for inverters to counter any power cuts that could happen on that day.
What is the Viswaroopa? Though it was a
battlefield occupied by millions of soldiers, only 3 including Arjuna were
fortunate to witness it. What they saw was a being with infinite dimensions and
having uncountable limbs, from whose mouth emerged countless beings, and also
countless entities disappearing into it. Arjuna was dumbstruck and terrified
upon seeing it and requested Sri Krishna to revert back to his original form.
While it is only the rare entity that can
witness that form, the fact is we are seeing that form each and every second!
The Supreme Entity alone is present.
Everything in the Universe is but his image. He is also the invisible
background on which the image is reflected. He is within every being and object
just as saltiness is a part of the ocean.
Now do you realize that everything is Him and
that you are witnessing the Viswaroopa every second of your existence and also
experiencing it in your sleep?
He is the cause and the effect. He is the
Virat (the huge aggregate form) and he is also the Jiva (the individual form).
The one who is seeking is He, the one sought is He, and the act of the seeking
is also He! The world emerges from Him, rests in Him, and also dissolves into
Him. He is behind every action and reaction. He is the subatomic particle and
also the Universe. He is the gross and also the energy. That is the Viswaroopa.
Contemplating on the Viswaroopa everyday cuts
asunder the ropes of ignorance that ties us to the duality we perceive and
wallow in. If God alone exists where is the duality?
People ask where is God without realizing the truth.
The one who is asking, the one from whom the reply is expected, and the act of
questioning, is God! There is nothing apart from Him.
People also have problems with the concept of
God because it falls within the purview of Maya - the multifaceted force of
ignorance and its play. But the primal cause of the world can also appear as a
part of it. This notion is what makes life in the world bearable. The wise one
utilizes the miserable existence within Maya by contemplating on the personal
form of the Supreme.
All doubts regarding God with form were torn
asunder when Sri Ramakrishna emphatically declared to a devotee that God can be
with form (sakar) and also without form (nirakar). As the one with form he
appears in this world to play with his devotees, end the age of exploitation,
and establish Dharma - the perennial laws of the world.
We all are waiting for the Kalki Avatar whose
appearance has been foretold just as the divine play of Rama and Krishna was
known before they appeared. Chakradhar's descent too was predicted by
Achyutananda.
Mahasambhuti Chakradhar was majestic in
appearance. He was also unpredictable. Many a times he seemed to go beyond
reason. Sometimes he was a loving child, sometimes and mostly a friend, and on
rare occasions he was a furious soul whose rage, though restrained, was
difficult to bear.
While he was in the human form many of us have
experienced something greater. When he passed by, we have felt his Virat form
as it seemed as if a mountain was passing. When I felt it I asked a senior and
he confirmed that he too had experienced it. Yet another aspect was that his
bed had to be more than double his physical size.
It is when you contemplate these aspects that
doubts crumble and you are able to go beyond your finite ego to accept the
infinite nature of things. The Viswaroopa was displayed to clear all doubts
that Arjuna had regarding the divinity of Sri Krishna. Ever since, that
knowledge is also with us and achieves the same objective.
Currently the ego is very strong and everywhere.
Ravana had ten heads portraying his huge ego. Today we have Maharavana with
infinite heads. While the ego expands it also ensures its own demise just as
the bubble expands only to pop. The waves rise to fall and disappear; the
ocean, containing the vast expanse and silence within it, always wins in the
end.
The Viswaroopa is set to emerge again to
destroy the ego and establish the reign of the Supreme that alone is. It is up
to us to choose between the puny individual ego or become humble and embrace
the infinite consciousness.
A lot of pain can be avoided by making the
right choice.
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