The significance of Hinduism
Devotee:
People are criticizing the Hindu religion
Mahasambhuti
Chakradhar: (After being silent for some time) - Yes they are. But it is not
good. (After a pause) - They will learn the hard way. They will understand the
value of Hinduism after undergoing unfavourable experiences for a very long
time. (Pauses again....starts to speak but checks himself)
Devotee:
Will they be born into other religions?
Mahasambhuti
simply looks at him for some time but does not say anything.
-
From my memory
Every
religion is an attempt to delve deep into the chaos and attempt to retrieve the
meaning of life. The journey from birth to death is called life. But what does
this journey deliver when there is death to take everything away at the end?
Why does a person have to undertake this journey at all? Is it in his control
or is he destined to enter into the world and experience its fleeting pleasure
and pain?
Religion
springs from the cry that emerges from the soul. It seeks to establish order
amidst chaos. It provides a template to follow, deliver knowledge and meaning,
provide a goal, and put an end to misery and pain by delivering the absolute
truth.
Life
is not permanent. Everything that is seen, felt, perceived through the senses
is temporary. And yet there seems to be an yearning for permanence. Not just
permanence but permanent bliss. Where does this desire spring from? Is there
such a thing called permanent bliss? Where is it located?
What
stands between fleeting experience and permanent bliss is a doubting mind.
Religion has to patiently answer all questions, deliver the truth, and lead the
seeker to the state he or she desires.
Religion
also has to deliver an enabling environment for people to find and practice the
truth. It has to feed and maintain the frame, provide livelihoods, protect
against atrocities, and shape a society that functions at its best without
dissolving into chaos. It is like a mother that looks after her children.
But
it has also to deal with cycles of ups and downs and preserve itself despite
adversities. It knows that such upheavals are painful and depends upon selfless
adepts to take things forward when darkness descends.
Religion
has a life of its own, a current that takes the entire creation forward.
Everyone finds something in it and knows where to fit in. It helps both
individual and society to absorb the shocks of events and proceed without
losing hope and getting bogged down by painful experiences.
Thus
religion has a lot to do. It has to feed all. It has also to deal with the
doubting Thomas's and with the dissatisfied mind that seeks individual
pleasure at the cost of disrupting society. It has to assuage the feelings when
to establish itself, it has to go against the structure of societies that are a
threat to the goal that is sought.
Religion
needs to be all encompassing. It needs to balance individual freedom with
societal obligations and keep the flame burning. It cannot be lopsided. It has
to go with the flow without disrupting the functions of an established society.
Hinduism
deals with all of this. It has established natural laws, evolves with the
passage of time, changes with changing norms, and does not ignore any sect
within its fold. It has the capacity to absorb practices from other sects
because it understands the concepts behind the fleeting world.
It
tries its best to avoid conflicts, limiting them to intellectual debates, and
arguments, but as the Ramayana and Mahabharata reveal, it can take up weapons
and fight.
Religion
is not to be discarded. It is to be understood and employed. It is the thread
that binds. It involves sacrifice. It requires wisdom and intellect. It
performs through those who practice it despite adversities. It can chastise
those that don't. It abhors those who pretend to practice. It is an enemy of
those who deceive for personal gain.
It
is a labyrinth that needs to be negotiated with all the resources that can be
mastered.
At
the present time it is a warrior that is poised to strike preparing a war that
will test all. It seeks warriors that can perform. Behind the facade of
helplessness is a force that is in command. It is not for nothing that the wise
fear what is coming. When the reigns of the world are taken over by the supreme
intelligence that rules, the justice delivered may seem cruel and insensitive.
But the sculptor knows what he is doing.
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