Picnic with Mahasambhuti Chakradhar.
I had not met Bhagawan for over a
year. The last time I had met Him was in September 2014. I was therefore very
eager to meet Him once again. When on 28th December 2015 I received
the news that Bhagawan had invited us to a picnic at Pahadpur on the 1st
of January 2016 I was very happy. We were four of us at Bhubaneswar; Mishra
bhai, myself, Binod and Chittesh bhai who was put up at Mishra bhai’s house for
a work assignment.
Binod, a research scholar, is a new
addition to our group. I keep on telling selected people about Bhagawan. Some
disbelieve, many take it lightly. Binod however came forward very eagerly. He
was blessed to have the company of the elders during their visit which
motivated him even more. Perhaps he was
the happiest when the news about the picnic invitation arrived. His long
cherished desire would be fulfilled.
The day arrived and we all started
our journey to Pahadpur on 31st December 2015 by bus. We reached
Bahalda in the early morning of 1st January. It was mercifully not
as cold as we had anticipated, but it was still very cold. We took an auto and
reached Pahadpur.
Chittesh bhai always takes great
trouble to prepare us for the journey with Bhagawan. During this trip he advised
me to be prepared to stick with Bhagawan through thick and thin. He told me how
Bhagawan had predicted days when some people would start failing in their
devotion to Him. This is a time of testing the devotee’s resolve. Bhagawan is
the Supreme. Vidya and avidya are both under His command and are His weapons.
During His speech during the 39th birthday celebrations at Pahadpur
on 13th February 2015 also Bhagawan has dwelt on the subject and
asked His devotees to see Him even within avidya. He is everything and the
skillful and alert devotee should observe His Leela and feel His presence
during both happy and unhappy times, during health and sickness, within both
positivity and negativity. This is perhaps His most important teaching and is
obviously the best method to achieve equipoise during our long journey of
migration and transmigration involved in the play of creation which is a
merciless teacher.
Hindu’s do not believe in a devil. They
believe that the Supreme is everything. In Hindi we say, “Kan kan mein
Bhagawan” – God exists in every atom. In the Mahabharata we observe the story
of the meeting of Sri Krishna with his old friend Utanga, a highly respected
Brahmin. Sri Krishna was returning to Dwarka after the Mahabharata War. Upon
knowing about the destructive war Utanga wanted to curse Sri Krishna for having
caused such destruction. Sri Krishna was alarmed because He was already cursed
by many including Queen Gandhari. So to dispel the darkness within Utanga Sri
Krishna declared, “I am both pairs of opposites, at once. I am happiness and
misery, I am gain and loss. I am success and failure. I am both winner and
loser. I am the killer and the killed. I am the virtuous and also the sinner. I
am love and hate. I am violence and non-violence. I am the hunting and the hunted;
I am the preying and the preyed, the raping and the raped, the criminal and the
victim, the attacking and the attacked. I am the ruling and the ruled, the
exploiting and the exploited, the abusing and the abused. I am the millionaire
and also the slum-dweller. I am Brahmin, and am also the Chandala, the
lowliest.” Utanga was very happy to have received this knowledge which is the
cream of Jnana Yoga and refrained from cursing Sri Krishna.
As we travelled uphill towards the
picnic spot at the top of the Pahadpur hill along with the picnic material we
had collected from Ram Dada’s house, I was enthralled at the view of the stony
hill and the forest. Gradually we left the village and soon we were completely
alone. We could see some cows grazing in a herd. As we entered deeper into the
forest there was only silence punctuated by the sweet cries of a number of
birds. The stress within us began to dissolve. At a point I and Binod decided
to take some rest as we were tired of the climb. So we sat down besides two huge
boulders on the chairs we were carrying.
Sitting down we could enjoy nature
even more. What a far cry it was from the needless hustle and bustle of the
cities! The sweet chirping of birds seemed to be telling us that we should
forget our busy lives clamored with destructive desires and a false sense of
competition to rest in the lap of nature. The rocks around us were telling us
to remain rooted and contemplate on the beauty of God’s creation. The grazing
cows were showing us how we could get all the nourishment from nature and
remain satisfied without destroying nature with our greed for a materialistic
civilization. We know that it is time we listened to the elements because our
destructive tendencies are today threatening the entire planet and will end in
destroying the civilization which we are mistakenly proud of.
After sometime we again started
climbing the rocks and finally reached the picnic spot which was a level place
overseeing the stiff rocky cliff of the hill. Mishra bhai and others were already
there. They had put down the utensils they were carrying and were searching for
twigs to be used as fuel. Two small children were also helping them. It was
very enchanting to watch the little ones who were completely attuned to their
surroundings. It was a perfect place to listen to the nectar of Bhagawan. In
the Achyutananda Malika (a set of Oriya predictions about the Kali Yuga and the
Kalki Avatar) it is mentioned that the Kalki Avatar Sri Chakradhar would remain
outside public gaze and would play with His devotees in far away forest and
caves. I was happy to be a part of that predicted gathering around Him.
Bhagawan is a mystery to all of us.
How can we explain Him and His Leela? It is all beyond us. He was born of
extremely poor parents. His Mother’s struggle and sacrifice as She carried Him
in her womb for twelve long years can never be imagined by us. How She must
have suffered the criticism of the villagers who were unable to comprehend the
event! Her pregnancy had also baffled the doctors who examined her
periodically. Bhagawan’s suffering during his early childhood will also be
beyond our capacity to understand. He lost His parents early. We know that He
was very attached to them. His struggle with His relatives, His struggle during
the period He received His education is unknown to many. His own friends turned
against Him as He was struggling to establish the base of Dharma.
Singlehandedly He has set about the system we are witnessing now. Despite all
the scorn thrown at Him and the insurmountable obstacles in His path He is
constantly engaged in the task of fulfilling the world’s destiny. He works in
mysterious ways. We can only stick to Him and follow His instructions for our
own good.
Soon Shakuntala Ma arrived and Biren
Dada arrived shortly afterwards. Biren Dada I was meeting after a gap of many
years. He has come out with a small booklet on the many predictions about
Bhagawan. Predictions of Achyutananda Malika also form a part of that booklet.
The world has to be informed that Bhagwan has arrived and that the predictions
have come true. This yuga is a far cry from those days when the world used to
wait anxiously, praying day in and day out for Him to arrive. Today men have
become so powerful with worldly knowledge, skills and instruments that they
have become arrogant and feel that the Supreme does not exist. They are ready
to refute the very concept of God and take delight in their contempt of God’s
words. It has become fashionable to abandon both morality and spirituality and
anyone taking the name of God has become an object of ridicule.
It is predicted that things will
become even worse in the year 2016 and that ego and arrogance will reach
greater heights. Logically it should happen that way. When one travels to the
tip of a mountain and cannot follow the rules, one falls to a great depth and
is smashed to pieces. The same fate awaits our materialistic civilization which
feels it has conquered everything but in reality it is living under the long
shadow of death which is waiting to pounce upon it.
Preparations for cooking began as
slowly people started arriving. Women and children were dressed in their best
eager to welcome Bhagawan. There were little babies who were still
breastfeeding. While their minds would not be able to comprehend the event,
their souls would rejoice and gain from the company of Bhagawan. Infants and
children are blessed souls who will carry the forward His work. It was a
pleasure to watch the innocence and charm in their faces. It was a blessing to
share their unalloyed joy.
Bhagawan arrived at around 1pm. He
was accompanied by Mamata Ma and Bandita Didi. The place for Him and the devotees
to sit was prepared by that time. He sat on the chair and looked around Him.
The devotees went up to Him and offered their pranam. His eyes fell upon me and
He wanted to know when I had arrived. I informed him that we four had arrived
together only in that morning. Soon Amar Da arrived with his family and his
wife went and offered a photograph in an envelope to Bhagawan. Later when
Bhagawan saw the photograph He was very happy.
Slowly we all settled down. Bhagawan
was dressed in a light pink shirt, creamy white pants and a red and black
jacket. As usual He was looking very handsome. The newcomer Binod was
introduced to Him. Bhagawan looked at him intensely for some time – something I
have noticed Him do when any new person formally meets Him. I think within that
small time He sees the past, present and future of that person.
When He came to know that Binod was
researching about climate change, Bhagawan became interested in the subject. He
started inquiring about climate change and its effect upon agriculture. He was
informed that both agriculture and fishery – the prime livelihoods of coastal
people have been affected. The elderly villagers of Pahadpur narrated how
erratic rainfall was also affecting the crop in the region. Bhagawan was told
how increasing ocean temperature was causing changes in flow of ocean currents
in the Pacific region which is responsible for rainfall and other climatic
factors. He was also told that this effect has become very strong and would
affect rainfall even in the year 2016 at which Bhagawan appeared concerned. He understood
every word of what was being said and was quickly internalizing them and
commenting upon them displaying His profound intelligence and way of dealing
with any subject matter. Bhagawan is always in ease with both science and
spirituality and shows very keen interest in all subjects that come up for
discussion before Him. I personally have never seen Him brush aside any issue
as insignificant.
Binod told Him that the ocean was
surging forward in many places in the Odisha coast threatening coastal
populations. Mishra bhai informed that more than cyclones, the surging of
waters can do more damage – the findings of his research on fluid dynamics.
Bhagawan said there is a prediction that the ocean would come up to the 22
steps of the Jagannath Temple at Puri. He was told that actually the prediction
was that there would a fierce incursion of the ocean during midnight which
would be so vicious that the foam of the waves would pass above the Temple top.
That would mean that the waters would come inland for many kilometers. Bhagawan
nodded gravely in agreement but did not say anything.
The subject of resorting to unfair
methods to obtain degrees was raised by Mishra bhai when Bhagawan inquired
about his experience of teaching in colleges. The students were no longer
interested in learning. They had become accustomed to skipping classes. Others
also joined in saying that the standard of education in government schools had
come down. Earlier students tried to understand and memorize the subjects. Now
they resort to copying though strong steps are being taken to stop the
practice. Earlier education was for obtaining knowledge but now it is for
earning money.
Bhagawan brought up the subject of
village festivities. He mentioned Tussu and Makar. Bhagawan is known to be an
art connoisseur and He himself is an excellent singer and player of various
musical instruments including the flute.
He wanted to know from the elders why the fervor of the festivals was
coming down. The elders said Tussu was always considered to be a festival of
the lowly. Makar festivities were connected to agriculture and its methods. As
agriculture was being affected and the young were turning away from it and the
traditional practices were being abandoned in favour of modern practices, the
festivities too were being affected.
The festivities celebrate the various
facets of climate and the rural livelihoods and today both are changing.
Festivities also involve music and dance and these too are suffering because
traditional art forms are being neglected. People were earlier dedicated towards
learning the art forms. Gurus used to visit the village and reside with the
villagers while they trained them in music, musical instruments and dance
forms. People used to devote themselves wholeheartedly in practice until they
achieved perfection.
The lack of water was a major setback
for agriculture, they said. Not only are rains erratic, a perennial stream that
flowed down the hill at Pahadpur had also dried up. Bhagawan wanted to know the
reason. He was told that the local administration had tried to stem the stream
leading to its death. The money was spent on bridging the stream and now money
is required for breaking the check dam which ironically is not forthcoming. The
villagers said that money is being spent on damaging the environment but it is
not available for healing it.
Bhagawan wanted to visit the stream
and we all followed him to the spot. It was downhill and the place was
perilously full of rocks which we had to negotiate very carefully. Coming to
the place we saw that it was now just a small pool. The moist places around it
suggested that the stream had perhaps gone underground. However it was evident
that the stream had been very badly affected. The name of the stream was “God’s
Water”. The elders said that earlier too once the stream had stopped flowing.
People respected the water but there were some who came and built a brewery
there. Then the stream had stopped. The locals then started performing puja at
the site and the stream emerged again. Till this day the villagers perform puja
when the rain fails them. Very recently they had performed a puja and there was
rain within two days.
They also narrated the story of an
old destitute woman who visited the village in the distant past. She wanted
tobacco and was highly pleased when she was offered it. She had blessed the
village saying that no one who lived there would be ever denied basic food and
clothing. Then she wanted water but vanished before the water could be served
to her. Till date the villagers remember her blessing because the villagers
have never seen acute poverty in spite of being extremely remote. They feel she
was a Goddess who had visited them.
Bhagawan then narrated the village
story of two daitya’s who lived in the region. One lived in this hill and the
other lived in an adjoining hill. The daitya living here went and burnt down
the other hill which still retains the black mark. In response the other daitya
came and stomped his feet in this hill and a very big boulder here was pressed
into the ground and it still remains half buried. Bhagawan thus stressed that villagers
tended to see nature as a living entity and this was entwined in their belief
and stories. They were very respectful of nature, which is a necessary virtue.
Nature responds to good treatment and respect. It is always there to provide
and help but if it has been ill treated it can stop providing. He left us
questioning ourselves when he wondered why nature punished all while it was a
few who committed mistakes. I wondered if that was because the others preferred
to be mere witnesses rather than protest and take corrective action.
Bhagawan’s eyes then fell upon a
huge piece of rock that was perched precariously on top of the hill. It
resembled a giant with an elongated head in a seating position. The villagers
said many believed it to be a natural Shiva linga and offered flowers to it.
Bhagawan said it looked more like a meditating sage who had obtained Samadhi
and now his body had fossilized to become a rock. Someone told him that
archaeologists had indeed discovered giants and also peculiar elongated skulls.
Bhagawan was perhaps encouraging us
to adopt creative imagination that could infuse life into inanimate things and
they would respond by offering their blessings to us. Was he pointing a way to
reverse the climate change that was directly linked to the abuse of nature due
to greedy human activities? It certainly did appear so. If so, then we would
also have to change our mindsets and education; subjects that had also come up
for discussion. Moreover his interest in reviving festivities and traditional art
forms also indicated how we could revert to livelihood options based upon
nature that could once again lead us towards prosperity while existing in
joyous harmony with nature. Such is our Bhagawan!
Coming back again to the sitting
spot, Bhagawan this time concentrated on the young girls and children. He asked
them to sing songs on Tussu or Jhumur. The young girls responded by singing a
song in His praise. Bhagawan listened to
the song but He reminded them that it was not the subject which He wanted to hear.
The girls made a few futile attempts. Bhagawan gently pointed out the defects
in their singing.
Shakuntala Ma was annoyed with the
children for not rehearsing enough even after being taught. Here was the
Supreme sitting in front and His wishes were not being fulfilled. When the
Supreme commands the impossible can happen, she said. She pointed out how songs
were being composed for and rendered beautifully for charlatans – those who
posed to be religious Guru’s. Bhagawan avoided the subject saying that negativity
in religion was also an aspect of it. Earlier also I have observed that
Bhagawan was reluctant to be negative about any religious personality despite
their severe shortcomings. Was He indicating that even they were (albeit
unwittingly) taking small steps towards Him? Traditionally also we have read
about the power of the name of God. One who takes it is purified regardless of
the intention. Sri Ramakrishna had once said, ‘Sweet bread will taste sweet in
whatever manner you consume it,” referring to the power of God’s name.
The singing became better after the
seniors joined in. Shakuntala Ma and few other elderly ladies of the village
sang very soulfully. Amar Da was requested to sing. He sang a song with full
devotion. While into his second song he unexpectedly started shaking violently and
rolled on the ground. Mamata Ma was very surprised and shocked at this sudden
happening. Bhagawan took it very lightly. He inquired if this happened to him
regularly. There are various types of pranam according to circumstances, He
said. If the ground is level one went in for sashtanga pranam. If the ground
was dirty then one offered namaskar from a distance. So did this seizure occur
because the ground was level, he asked jokingly. Amar Da’s wife said this always
happened suddenly without any notice.
An elderly gentleman then narrated
his own spiritual progress, upon being asked to do so by Bhagawan. He stated
how He was guided towards Bhagawan through his spiritual efforts without being
aware of His arrival. He said he also felt trembling sensations while taking
the name but they never went towards seizures as he was able to contain the
impulse. He said he particularly did not like submitting to such impulses.
Externally too he seemed a very composed and yet humorous person. Was Bhagawan
similarly asking ourselves to become strong and hold our feelings deep within
without exposing them? Why then did He ask the gentleman to narrate his
experience?
It was 5pm by this time and the food
was ready. Everyone was served a sumptuous well cooked meal. Then it was time
to say good bye. I went to Bhagawan to offer my pranam. So are you staying
back, He asked. I said I had to return the same day. I have noticed that
Bhagawan always wants us to stay and enjoy His company and also imbibe His
teachings. It is we who attach a lot of importance to this world and return to
it. We have to prepare ourselves to remain with Him for eternity.
Thus ended the picnic with Bhagawan.
As readers must have noticed, it was no ordinary picnic. Bhagawan had allowed
us to gather in a solitary place within His spiritual domain and had fed us His
nectar in the form of words, actions and teachings. He had entertained us with
holy music from the lips of innocent children. He then showed us the way back to
the world by infusing in us the importance of living in harmony with and
respecting the natural world around us; animate or inanimate. As we made our
way back down the hill in semi darkness stumbling in the rocks that lay on the
way the words of Bhagawan and the joy of His company followed us in our hearts.
Mahasambhuti Chakradhar ki Jay!
Mahasambhuti is no longer with us. He
has gone back to His abode. We live with his memories.
Who is Mahasambhuti Chakradhar? In the year 1964 a poverty stricken childless couple belonging to the Mahato lineage who lived in the tribal hinterlands of Mayurbhanj district in Odisha had several vivid dreams about a divine personality carrying the divine symbol of Chakra who conveyed the message that he would be born to them as a son. He warned them about troubles involving his birth and assured them they would be protected. Soon enough the fortunate mother became pregnant. Little did she know that the pregnancy would last 12 long years! In a tribal society such events carry gloomy forebodings and the couple faced many problems throughout as many accusations were hurled at them for carrying a "demon". However the Lord appeared to them in various forms and gave them company and solace throughout the ordeal. Some good souls supported them as they too instinctively knew that a great soul was coming to earth. Many people visited the couple traveling from afar to listen to the Leela of the Lord. The doctors of the local PHC were puzzled at the pregnancy and its strange duration as they could not make head or tail out of it. Ultimately on 12th February 1976 a child was born. Around a thousand people had gathered at the PHC for the delivery hoping to have the glimpse of the "demon". They found a normal child, bigger in size but not abnormal in any way. The only thing abnormal was the amount of delivery matter which doctors said was unusual. The couple named the child Chakradhar as that was how the Lord always appeared to them. The Lord spent his days in utter poverty in his childhood and lost both his parents in a very young age. He was brought up by his Uncle and received his schooling in Kolkata where he was looked after by a Bengali couple. People in his vicinity realized his divinity but the boy remained elusive. Much later in the company of Saints he suddenly declared that He was the soul who was born earlier as Shiva and Krishna. Over the years he had a huge following mainly from the states of Maharashtra, Bengal, Kerala, Karnataka and also from foreign lands as people were drawn towards Him. Despite his popularity He always kept a very low profile and lived in seclusion and anonymity. He met leaders from all stages of life simply because, "Later these people should not complain that I came and still did not meet them." He always maintained His life would be short but nobody could reconcile to the event when suddenly at the age of 40 he declared, "My job is done" and passed away after last minute consultations with a group of close devotees. Today He lives in our memories.
Who is Mahasambhuti Chakradhar? In the year 1964 a poverty stricken childless couple belonging to the Mahato lineage who lived in the tribal hinterlands of Mayurbhanj district in Odisha had several vivid dreams about a divine personality carrying the divine symbol of Chakra who conveyed the message that he would be born to them as a son. He warned them about troubles involving his birth and assured them they would be protected. Soon enough the fortunate mother became pregnant. Little did she know that the pregnancy would last 12 long years! In a tribal society such events carry gloomy forebodings and the couple faced many problems throughout as many accusations were hurled at them for carrying a "demon". However the Lord appeared to them in various forms and gave them company and solace throughout the ordeal. Some good souls supported them as they too instinctively knew that a great soul was coming to earth. Many people visited the couple traveling from afar to listen to the Leela of the Lord. The doctors of the local PHC were puzzled at the pregnancy and its strange duration as they could not make head or tail out of it. Ultimately on 12th February 1976 a child was born. Around a thousand people had gathered at the PHC for the delivery hoping to have the glimpse of the "demon". They found a normal child, bigger in size but not abnormal in any way. The only thing abnormal was the amount of delivery matter which doctors said was unusual. The couple named the child Chakradhar as that was how the Lord always appeared to them. The Lord spent his days in utter poverty in his childhood and lost both his parents in a very young age. He was brought up by his Uncle and received his schooling in Kolkata where he was looked after by a Bengali couple. People in his vicinity realized his divinity but the boy remained elusive. Much later in the company of Saints he suddenly declared that He was the soul who was born earlier as Shiva and Krishna. Over the years he had a huge following mainly from the states of Maharashtra, Bengal, Kerala, Karnataka and also from foreign lands as people were drawn towards Him. Despite his popularity He always kept a very low profile and lived in seclusion and anonymity. He met leaders from all stages of life simply because, "Later these people should not complain that I came and still did not meet them." He always maintained His life would be short but nobody could reconcile to the event when suddenly at the age of 40 he declared, "My job is done" and passed away after last minute consultations with a group of close devotees. Today He lives in our memories.
1 comment
You have shared great things with Bhagavan. Actually, we were blessed to get His physical Dharshan and guidance.